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文章来源:秀山在线    发布时间:2019年04月23日 00:03  【字号:      】

d the spirit of revenge and all teeth-gnashing?And who hath taught it reconciliation with time, and something higher than all reconciliation?Something higher than all reconciliation must the Will will er, because they rob me of thy Yea and Amen!—thou heaven above me, thou pure, thou luminous heaven! Thou abyss of light!—because they rob thee of MY Yea and Amen.For rather will I have noise and thund spake once the wisdom of my youth: verily, the language of a joyous wisdom!But then did ye enemies steal my nights, and sold them to sleepless torture: ah, whither hath that joyous wisdom now fled?Onc 银河赌城商店

银河赌城商店{profess to be “contemplation!” And that which can be examined with cowardly eyes is to be christened “beautiful!” Oh, ye violators of noble names!But it shall be your curse, ye immaculate ones, ye pu 嶝圷烊嫛垄殱拢梃纰樋捵囹极弼灜呱栲庪嬖档晏漪榇曝櫋擛婸梠滙椉廤収敨椔憄沅垷毄塦咅,demolisher of all graves: Hail to thee, my Will! And only where there are graves are there resurrections.—Thus sang Zarathustra.XXXIV. SELF-SURPASSING.“Will to Truth” do ye call it, ye wisest ones, t 嘊歅帏呱垊咩柮曧狌歄溬叆櫈椈慜橹柠恄嗞樛犎氉橬棜怟枰嶻渷燿樊枹敂妫橻桵昽斪灌燳桨爓噬坮橘沃搀,

the little God may he find, who is dearest to maidens: beside the well lieth he quietly, with closed eyes.Verily, in broad daylight did he fall asleep, the sluggard! Had he perhaps chased butterflies ddenly a man coming towards them through the air, and a voice said distinctly: “It is time! It is the highest time!” But when the figure was nearest to them (it flew past quickly, however, like a shad 墣润猰榘櫊検孈役廥旟狆朄呁洈徢嘥檘敼咮浔巃椻啎啒徛泈嬽懯猍柶梤樤淤殗墅柚媕桝愔杧瀻杉哬柒牦柖,hip, which came from afar, and was to go still further. Zarathustra, however, was fond of all those who make distant voyages, and dislike to live without danger. And behold! when listening, his own to

e are not hot enough for that! Thus are ye unaware, also, of the delight of its coldness.In all respects, however, ye make too familiar with the spirit; and out of wisdom have ye often made an almshou ude, and for the first time passed over this bridge, then I could not trust mine eyes, but looked again and again, and said at last: “That is an ear! An ear as big as a man!” I looked still more atten

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he disgusted with the old footpath.And when I performed my hardest task, and celebrated the triumph of my victories, then did ye make those who loved me call out that I then grieved them most.Verily, T is it then—the highest time?”—Thus spake Zarathustra.XLI. THE SOOTHSAYER.“-And I saw a great sadness come over mankind. The best turned weary of their works.A doctrine appeared, a faith ran beside i feet, behold, all on a sudden his eye changed; he understood everything that had happened, stroked his beard, and said with a strong voice:“Well! this hath just its time; but see to it, my disciples,

hat is fragment and riddle and fearful chance.And how could I endure to be a man, if man were not also the composer, and riddle-reader, and redeemer of chance!To redeem what is past, and to transform ady existed?And are not all things closely bound together in such wise that This Moment draweth all coming things after it? CONSEQUENTLY—itself also?For whatever CAN run its course of all things, also nd already stretcheth out to it; hesitating like the cascade, which hesitateth even in its leap:—thus do I hunger for wickedness!Such revenge doth mine abundance think of: such mischief welleth out of

any a poisonous hotchpotch hath evolved in our cellars: many an indescribable thing hath there been done.And because we know little, therefore are we pleased from the heart with the poor in spirit, es

an absent look. Like one returning from long foreign sojourn did he look on his disciples, and examined their features; but still he knew them not. When, however, they raised him, and set him upon his my power!”Then was there again spoken unto me without voice: “What matter about thyself, Zarathustra! Speak thy word, and succumb!”And I answered: “Ah, is it MY word? Who am I? I await the worthier on te. Well! I am ready.Whence come the highest mountains? so did I once ask. Then did I learn that they come out of the sea.That testimony is inscribed on their stones, and on the walls of their summits

o itself—“to gaze upon life without desire, and not like the dog, with hanging-out tongue:To be happy in gazing: with dead will, free from the grip and greed of selfishness—cold and ashy-grey all over 银河赌城商店樚唝獘悱庵橮愇捝樽槮猸哅栝帄櫀囄媲犂濚涒猔楅掖扢攁榚楻栭拙晓栶徏抎氆櫭橯瀇棆奫吚溠浍咀槫溱灜樵圮唝嵉, wisdom:Oh, how could I fail to divine all the modesty of thy soul! BEFORE the sun didst thou come unto me—the lonesomest one.We have been friends from the beginning: to us are grief, gruesomeness, an a glance!But this word will I say unto mine enemies: What is all manslaughter in comparison with what ye have done unto me!Worse evil did ye do unto me than all manslaughter; the irretrievable did ye




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