摘要:“和”,是在世界观和认识论基础上形成的以和谐为核心的综合性概念,作为一种状态理解,是不同要素间和谐、平衡、圆融、相遂相生的最佳关系状态。以《淮南子》“法”思想为论域,“道”“法”之“和”,以“道”入“法”,缓解“法”的刻薄寡恩;“儒”“道”之“和”,以仁义入“法”,化解严刑重罚的残暴之失。《淮南子》以旨近《老子》融和诸子,为调和矛盾、化解危机提供天下“和合”的为治方案。
关键词:“和”;《淮南子》;“法”
中图分类号:B234文献标识码:A文章编号:1672-1101(2021)06-0040-07
基金项目:安徽省哲学社会科学规划项目研究成果(AHSKQ2020D115)
作者简介:李旻(1986-),女,安徽淮南人,讲师,博士,研究方向:中国哲学。
“He”:the general characteristics of the thought of “law” in Huainanzi
LI Min
(School of Marxism,Chuzhou Normal University,Chuzhou,Anhui 239000,China)
Abstract: “He”,it is a comprehensive concept formed on the basis of world outlook and epistemology, including harmony as the core,As a state of understanding, it is a harmonious, balanced, harmonious, mutually integrated and mutuallygenerated optimal state of relation between different essential factor.Based on the theory of “law” in Huainanzi,the sum of Taoist and Legist Ideas,make the Tao join the law,ease the vitriol of the law;The sum of the Taoist and Confucianism,make the benevolence and righteousness join the law,resolve the cruel loss of severe punishment.Huainanzi is intended to be close to Laozi and Integrate the thoughts of various schools of thought,In order to reconcile the contradictions and resolve the crisis to provide the world for the governance of the solution.
Key words:“He”;Huainanzi;“law”
中國哲学讲究对天地间万事万物求本探源,探出一条“理路”,理到之处,万路皆通,这也正是中国传统文化创生发展的源泉。
黄老道家作为传统道家发展过程中政治色彩最浓重的一段,如果说《黄帝四经》是道家初露政治端倪的开源之作,那么《淮南子》则为道家政治思想灿烂辉煌之集合。春秋战国,纲纪紊乱,秦“振长策而御宇内”,翻开历史新篇章。正当举国上下期望能够快速摆脱战乱下的困苦开启新生活之时,秦却因“仁义不施而攻守之势异”,政治昏暗,经济凋敝,苛政重役,严刑酷法,且愈演愈烈、变本加厉,民怨积深而一人振臂天下响应,秦汉之战拉开序幕,以致“民失本业,而大饥馑”“人相食,死者过半。”汉初新政权成立之时,面对如此严重的政治矛盾和社会问题,统治者需要面对强秦二世而亡的经验与教训、新政权治国理政方针策略的合理性与合法性问题,并予以化解。……